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Senin, 30 Maret 2009

Pakubuwono

Pakubuwono II
Up until 1744, Solo was little more than a quiet backwater village, 10 km east of Kartasura, the contemporary capital of the Mataram kingdom. But in that year the Mataram susuhunan (king), Pakubuwono II, backed the Chinese against the Dutch, and the court at Kartasura was sacked as a result. Pakubuwono II searched for a more auspicious spot to rebuild his capital, and in 1745 the entire court was dismantled and transported in a great procession to Surakarta, on the banks of the Kali (River) Solo. February 18, 1745 is well regarded as the official birthday of the city. It was said that the place he chose to be the new palace was situated on a small lake. The "babad" or official record of court historians still mentions that the lake was drained by the favor of the mythical queen of the southern sea, Nyi Roro Kidul.
However, the decline continued, and in 1757, after the kingdom of Mataram was divided into the Surakarta Sunanate (northern court) and the Jogjakarta Sultanate (southern court), another rival royal house of Mangkunegoro was established by Raden Mas Said aka. Pangeran Samber Nyowo (The Slayer Prince) right in the centre of Solo. It marked the success of Dutch policies in East Indies, which were known as "divide et impera" (divide and conquer). Mataram held so much influence in Java, yet it remained nothing more than falling under the Dutch's hands. Thereafter, Solo's royal houses wisely avoided fighting and instead threw their energies into the arts, developing a highly sophisticated and graceful court culture. The gamelan pavilions became the new theatres of war, with each city competing to produce the more refined court culture. Wayang Kulit and Wayang Wong are some theatrical arts still performed today.

From Wikipedia, the free encyclopedia

Solo Central Java Tourism

Surakarta (airport code: SOC) is located 60 KM from Yogyakarta (airport code: JOG) and shares many of the tourism spots. Candi Borobudur, Candi Prambanan, Candi Ratu Boko, Candi Kalasan and many other "Candi" or ancient temples are the historical tourism spots. The Pasar Klewer is famous for the batiks, the Pasar Triwindhu specializes in antiques.

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Sri Paku Alam

Sri Paku Alam VIII (10 April 1910 - 11 September 1999) was the son of Sri Paku Alam VII and Gusti Bendara Raden Ayu Retno Poewoso. His child name was Gusti Raden Mas Harya Sularso Kunto Sratno and his adult name was Kanjeng Gusti Pangeran Adipati Arya Prabu. He acceded to the throne of the Pakualaman principality Kadipaten Pakualaman on 12 April 1937 with the official name Kanjeng Gusti Pangeran Adipati Arya Paku Alam VIII. The Pakualaman dates from 1812 and is an enclave within the Yogyakarta Sultanate.
Paku Alam VIII was a major figure in the independence struggle. His contribution, together with that of Hamengkubuwono IX, led to Yogyakarta gaining status as a Special Region where the sultan and the prince serve respectively as governor and vice-governor for life.
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Sri Sultan Hamengkubuwono

Sri Sultan Hamengkubuwono X (also seen as Hamengkubuwana) (born BRM Herjuno Darpito, 2 April 1946) is the current monarch of the historical Yogyakarta Sultanate in Indonesia, and is currently also the elected governor of the modern Yogyakarta Special Region. He was inaugurated on 3 October 1998.
According to special status granted to the Yogyakarta state when the Republic of Indonesia was formed, the hereditary monarch is to hold the position of governor of the province. However, this provision was not honored by the Indonesian central government when Hamengkubuwono X ascended the throne in 1988. The then-serving hereditary vice-governor Sri Paku Alam VIII, prince of an enclave within Yogyakarta, was instead elevated to the position of governor.[In 1998 the central government required an election be held for the post of governor, and Hamengkubuwono X was elected by the province's assembly.

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Indonesia Culture


Indonesia has around 300 ethnic groups, each with cultural differences developed over centuries, and influenced by Indian, Arabic, Chinese, Malay, and European sources. Traditional Javanese and Balinese dances, for example, contain aspects of Hindu culture and mythology, as do wayang kulit (shadow puppet) performances. Textiles such as batik, ikat and songket are created across Indonesia in styles that vary by region. The most dominant influences on Indonesian architecture have traditionally been Indian; however, Chinese, Arab, and European architectural influences have been significant. The most popular sports in Indonesia are badminton and football; Liga Indonesia is the country's premier football club league. Traditional sports include sepak takraw, and bull racing in Madura. In areas with a history of tribal warfare, mock fighting contests are held, such as, caci in Flores, and pasola in Sumba. Pencak Silat is an Indonesian martial art. Sports in Indonesia are generally male-orientated and spectator sports are often associated with illegal gambling.[120]

Indonesian cuisine varies by region and is based on Chinese, European, Middle Eastern, and Indian precedents.[121] Rice is the main staple food and is served with side dishes of meat and vegetables. Spices (notably chili), coconut milk, fish and chicken are fundamental ingredients.[122] Indonesian traditional music includes gamelan and keroncong. Dangdut is a popular contemporary genre of pop music that draws influence from Arabic, Indian, and Malay folk music. The Indonesian film industry's popularity peaked in the 1980s and dominated cinemas in Indonesia,[123] although it declined significantly in the early 1990s.[124] Between 2000 and 2005, the number of Indonesian films released each year has steadily increased.[123]

The oldest evidence of writing in Indonesia is a series of Sanskrit inscriptions dated to the 5th century CE. Important figures in modern Indonesian literature include: Dutch author Multatuli, who criticized treatment of the Indonesians under Dutch colonial rule; Sumatrans Muhammad Yamin and Hamka, who were influential pre-independence nationalist writers and politicians;[125] and proletarian writer Pramoedya Ananta Toer, Indonesia's most famous novelist.[126] Many of Indonesia's peoples have strongly-rooted oral traditions, which help to define and preserve their cultural identities.[127] Media freedom in Indonesia increased considerably after the end of President Suharto's rule, during which the now-defunct Ministry of Information monitored and controlled domestic media, and restricted foreign media.[128] The TV market includes ten national commercial networks, and provincial networks that compete with public TVRI. Private radio stations carry their own news bulletins and foreign broadcasters supply programs. At a reported 25 million users in 2008,[129] Internet usage is limited to a minority of the population, approximately 10.5%.


From Wikipedia, the free encyclopedia



Java Caffe

"Java Bean" redirects here. For the computer programming concept, see JavaBean.

Java coffee is a coffee produced on the island of Java. In the United States, the term "Java" by itself is slang for coffee generally. The Indonesian phrase Kopi Jawa refers not only to the origin of the coffee, but is used to distinguish the strong, black, very sweet coffee, with powdered grains in the drink, from other forms of the drink.

The Dutch began cultivation of coffee trees on Java (part of the Dutch East Indies) in the 17th century and it has been exported globally since. The coffee agricultural systems found on Java have changed considerably over time. A rust plague in the late 1880s killed off much of the plantation stocks in Sukabumi, before spreading to Central Java and parts of East Java. The Dutch responded by replacing the Arabica firstly with Liberica (a tough, but somewhat unpalatable coffee) and later with Robusta. Today Java's old colonial era plantations provide just a fraction of the coffee grown on the island, although it is primarily the higher valued Arabica variety.[1]

Java’s Arabica coffee production is centered on the Ijen Plateau, at the eastern end of Java, at an altitude of more than 1,400 meters. The coffee is primarily grown on large estates that were built by the Dutch in the 18th century. The five largest estates are Blawan (also spelled Belawan or Blauan), Jampit (or Djampit), Pancoer (or Pancur), Kayumas and Tugosari, and they cover more than 4,000 hectares [2]

These estates transport ripe cherries quickly to their mills after harvest. The pulp is then fermented and washed off, using the wet process. This results in coffee with good, heavy body and a sweet overall impression. They are sometimes rustic in their flavor profiles, but display a lasting finish. At their best, they are smooth and supple and sometimes have a subtle herbaceous note in the aftertaste.

This coffee is prized as one component in the traditional "Mocha Java" blend, which pairs coffee from Yemen and Java. Some estates age a portion of their coffee for up to three years. During this time, the coffee is "monsooned", by exposing it to warm, moist air during the rainy season. As they age, the beans turn from green to light brown, and the flavor gains strength while losing acidity. These aged coffees are called Old Government, Old Brown or Old Java.

Java is also a source of kopi luwak, renowned as the most expensive coffee in the world. On Java, this variety is produced by feeding captive palm civets with ripe coffee cherries. The digestive tract of the civet removes the mucilage from the coffee beans.

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